in Annihilate Caste — January 6, 2018
From past few days we have been witnessing on our television channels
or social media news portals debating over just and unjust forms of protest.
But the mootable theme that underlies all these debates and news reporting is
how we construe, what is Resistance? And what is Violence? A common dictionary
meaning of Resistance is: the act or power of resisting, opposing, or
withstanding. The opposition offered by one thing, force, etc., to another.
Violence as a term according to dictionary meaning is: an unjust or unwarranted
exertion of force or power, as against rights or laws.
In a society like ours which is sharply divided between the
depressed classes and the oppressor classes, any form of protest, dissent
against the dominant classes by the depressed classes will be termed as
Violence. During Mahad Satyagraha speech Babasaheb Ambedkar also raised the
same argument where he said that:
“We wish to carry on our movement as peaceful as we can. However,
our determination to remain non-violent will to a large extent depend upon the
attitude of our opponents. We are not the aggressors and our oppressors for
generations should accuse us of aggression a strange thing.” (BAWS, Vol-17_1,
64)
Similar, accusations have been labelled upon every form of
resistance happening in this country, whether it is the recent Maharashtra
bandh call given by the depressed classes under the collective leadership of
various progressive organizations led by Babasaheb’s Ambedkar’s grandson
Prakash Ambedkar, or whether Bhim Army protests against the burning, loot, and
violence over Dalits in Saharanpur, or whether Najeeb’s mother protesting on
streets to find her son, or whether Radhika Vemula trying to demand justice for
Rohith Vemula’s institutional murder, or whether a 90% disabled man protesting
against Operation Greenhunt and loot of natural resources, or whether people
protesting against lynching of minorities. All this labelling is done by the
ruling class propaganda machinery so that the coercive machinery can crush the
Resistance.
Babasaheb Ambedkar was well aware of the nature of the Indian ruling
classes and the Colonial British Regime, thus he founded Samata Sainik Dal on
25 November, 1926 with the objective of safeguarding the rights of all
oppressed sections of Indian society. He also laid down the rules and
regulations of SSD of which few are as follows:
Samata Sainik Dal training shall consist of physical, intellectual
and military type. The Samata Sanik Dal shall organise training Camps, Schools,
Clubs, Classes, Lectures, Debates, Libraries etc. and such other forms of
activities as it may consider expedient from time to time.
OATH
I, a member of the
Indian (Scheduled Caste) Community, entering the ranks of the Samata Sainik
Dal, do hereby take an Oath and solemnly swear to be an honorable, brave,
disciplined and resolute fighter in the glorious cause of the emancipation of
my class from all oppression, exploitation and slavery.
(http://ssdindia.org/ssd/)
(http://ssdindia.org/ssd/)
It is time to understand like Babasaheb Ambedkar did that the
state apparatus always protects the ruling classes interest sometimes by direct
coercive mechanism and brutal force like in Kashmir, Liberated Zones created by
CPI(Maoist), Working class movements like the ban on Mazdoor Sangathan Samiti
in Jharkhand, framing democratic rights activists under fabricated charges
through its Draconian laws like UAPA, NSA, AFSPA; brutally beating students
protesting for their rights in universities all around India. Indirectly, it
instigate violence through mainstream political parties goon gangs working
under various names like VHP, Bajrang Dal, and other Hindutva factions to
indirectly create an atmosphere of terror among the masses. It is like
psychological violence perpetrated on the struggling people. The more the
ruling classes get repressive economically, socially, culturally and
politically that showcase its desperation to pauperize the already depressed
population under the garbage dump of economic policies that only and only
fulfil the interest of the ruling classes both Indian and their global Imperial
masters. This is Violence which is not just coercive, but also structural and
inherently systematic. It seems that time is not far when the depressed classes
will demolish the headquarters like Babri Masjid was demolished on Ambedkar’s
death anniversary. The more the coercive and structural violence, the more
strong resistance will be forged.
Therefore, in one of his polemical editorial article Ambedkar in
1940 and nails it on the head saying: If the means of non-violence would
suffice to attain an end, then there should be no need to resort to brute
force. However, should non-violent means not be sufficient to achieve an end,
and if the end would suffer on this account, then only a fool would insist that
no other means but non-violence should be adopted…it would indeed be a sin to
use brute force as a means to do injustice to someone, but there would be
nothing sinful about using brute force to put an end to brute force.
(http://sanhati.com/excerpted/12442/)
(http://sanhati.com/excerpted/12442/)
Red Panther is a Dalit activist
