Showing posts with label Manu. Show all posts
Showing posts with label Manu. Show all posts

Sunday, 27 June 2021

Bharat Bhushan Babasaheb Ambedkar

                                                    Bharat Bhushan Babasaheb Ambedkar



Excerpts from the biography of Dr. Babasaheb Ambedkar by the author

DHANANJAY KEER

AMBEDKAR found a peculiar charm and magnetism in the appellation Bharat. He had named one of his weeklies Bahishkrit Bharat. The name of his printing press was Bharat Bhushan Printing Press. His fight for temple entry and his battle for codifying the Hindu laws speak volumes for his inner struggle. You might believe the conversion of Lord Halifax, but not of Ambedkar, if conversion implies embracing a foreign faith. Ambedkar had insisted at the Round Table Conference that the depressed classes should be styled protestant Hindus or non-Conformist Hindus. For one must not forget his memorable words which echoed the feelings of the innermost recesses of his heart :

 " Had my mind been seized with hatred and revenge, I would have brought. disaster upon this land in less than five years." His. anxiety to live in Hindu culture, his avowal of embracing a religion that would neither denationalise the depressed classes nor harm the ancient culture  of this land, all point to the fact that his religion had something to do with the culture, history and tradition of this land. His religion and politics went hand in hand. This is why Buddhist critics say, that the Dhamma preached by Ambedkar is not Buddhism but Ambedkarism. And rightly so, His Dhamma preaches the necessity to kill if there is need to do so, and his message to India is that  Indians should be determined to defend the independence of this land to last drop of their blood.

Champion Of Human Rights

The story of the life of Dr. Ambedkar was thus the struggle of a champion of human right.  It passed before the eyes of the people as the condolence meetings were being held all over the country. All agreed that he was a fighter for the dignity of man and the saviour of a suppressed people. No man in this country, or perhaps in any other country, could equal Ambedkar in his career which was exciting, varying, romantic and wonderful. To be born on a dunghill, to begin life as an untouchable, to be treated in one's boyhood as a leper, and to have passed one's youth barred and bolted from society, which showed one out of hair-dressing saloons, hotels, hostels, cars, temples and offices, is a shocking experience in life.

To have acted as a tiffin-carrier boy, to study while starving to obtain the highest degrees of world famous universities, to devote one's time to study, to have made one's way fighting every step forward, now with a surgical scalpel, now with a bludgeon, favoured neither by a family fortune, nor by political adoption, and to have faced perils and bitter political opposition, is creditable. courageous, and remarkable enough. And yet to have grown in name, fame and national prominence without being lifted by a party press or party caucuses, to have served on important committees relating to the development of franchise. economics and constitution of a nation, to have been labour member of the Executive Council of a Government, to have been the first Law Minister of a free nation, to have been the chief architect  of the Constitution of a nation that trampled one in one's boyhood,  and to have released a suppressed people from the stigma, shackles and slavery under which they had groaned for ages, is surely an unequaled achievement in the whole experience of mankind ! And so this son of an untouchable Hindu  stands out in the story at this ancient land as an educationist, economist, author, professor, lawyer, lighter, law-giver, law-maker, leveler and liberator.

Mass Leader

 Ambedkar edited papers. He wrote books on economics and sociology, history and politics. He conducted hostels and reading rooms. He was Principal of a Law College. He presided over hundreds of political and social conferences. A mass leader, he led social, political and labour movements. He founded political parties and colleges. He displayed the wisdom of a statesman, the qualities of a leader, the courage of a hero, the endurance of a martyr and the erudition of a savant. He adorned high public offices enriching them with his wisdom, democratic wind and love of human dignity. That in such a span of life the son of an untouchable could crowd such varied interests, abstentions and scholarship is unparalleled achievement in modern world.

Great men have sprung from palaces as well from cottages.  They have sprung from the homes of shoe-makers, tailors, butchers, brick-layers, and blacksmiths. But Ambedkar had the unique distinction of springing from the dust. He came of a family whose hundred forefathers were treated in this land worse than dogs, whose touch was regarded as a pollution and whose shadow a sacrilege.

 Ambedkar's name, therefore, will be imperishably linked with the history of India. Most of his ideals have been incorporated into the Constitution. He rebelled against Manu and dethroned him from his high pedestal This was a victory unequaled in the history of this ancient land. Ambedkar thus achieved what was above the ambition and attainment and beyond the dream of men of his community. He belongs to the men of first eminence of our age. He belongs to the line of those who have been saviours of the suppressed and oppressed. He shaped the life of sixty million people. He made his mark on the times. He wrote his name on the future of this country and in the history of human freedom. Ambedkar's life constituted a proof that the strength in the seed to rise is not dead among the suppressed castes in India. It is a solid evidence of the survival of their manhood, virility and virtues. His life provides an example and an aspiration to the downtrodden, masses of humanity that no bar of class, no bar of caste, no bar of privilege, no bar of riches, can prevent the full attainment and growth of an individual who is determined to build his personality, on patient labour, burning sincerity, supreme courage, and selfless sacrifice. He dealt a shattering blow to the arrogance of those who held that individual elevation and attainment were the monopoly of the privileged few. We will not see the like of Ambedkar. Nature breaks, Emerson observes, the mould of a Great Man as soon as he is born.

 He Did It

 " If I fail to do away with the abominable thraldom and inhuman injustice under which the class, into which I was born, has been groaning, I will put an end to my life with a bullet." This was the glorious vow taken by Ambedkar. Untouchability was abolished under the Constitution of free Bharat. The vow was fulfilled, the dream realized, and the ambition materialized. The bondage ended. He said it. He did it.

Thus, the unique life of Bharat Bhushan Ambedkar has become a new source of inspiration for devotees. From it has emerged a new deity and the lamp that will be burning in its temple in this land of temples will be seen from all sides of the nation and from distant corners of the world. A new academy of knowledge, a new inspiration for poetry, a new place of pilgrimage and a new opportunity for literature have sprung up!

 

Thursday, 10 December 2020

Dr. Ambedkar's Historical Speech at Patna

    Dr. Ambedkar's Historical Speech at Patna

 

(On 5 November 1951, Dr. Ambedkar went to Patna on the invitation of Chandapuri and addressed a joint meeting of the Shoshit Jan Sangh and Backward Classes Union there. It is known that in 1951 on Hindu Code Bill and some other issues Dr. Ambedkar had resigned as minister and at that time Chandapuri ji had called him to Patna and assured him that the people from backward classes are also with him and that he should move forward in politics by taking along Dalits and backward classes. Dr. Ambedkar was very much impressed by this and decided to take forward the politics by bringing the Dalits and backward together. His speech is a historical message to enhance the political unity of Dalits and backward, which these sections should seriously consider. They should get out of politics of caste and community, because the politics of caste and community has strengthened the politics of Hindutva of RSS / BJP. This speech has been translated by me from Hindi to English - SR Darapuri,I .P.S.(Retd) National Spokesperson, All India People's Front)

Dr. Ambedkar while addressing a joint meeting of Shoshit Jan Sangh and the Pichhda Varg Sangh (Backward Classes Union) at Anjuman Islamia Hall in Patna, Bihar, on 5 November 1951, said that the Scheduled Castes and Other Backward Classes (OBC) should get organized and throw away social order, which has been persecuting them for centuries. Dr. Ambedkar came to Patna on the invitation of the young social leader of Bihar, Ramlakhan Chandapuri.

An English daily called "The Indian Nation" published from Patna, in its issue of November 6, 1951, published three columns on Ambedkar's address. According to this report published with a picture of Dr. Ambedkar, Ambedkar warned the upper castes that they should know that times are changing and they too have to change. In the report, Ambedkar has been described as the former Law Minister of the country and the leader of the Scheduled Castes. According to the report, Ambedkar said that the government of the country is not allowing members of the Scheduled Castes to rise to higher positions as per the rules of Manu. He said that not one of the eleven provinces of the country has a Chief Minister who belongs to the Depressed Classes. Higher level posts in the bureaucracy are reserved for the upper castes, while peons and other lower posts have an abundance of members of the scheduled castes.

Dr. Ambedkar said, “Scheduled Castes are no longer willing to bear subjection and humiliation. Political independence has not improved their situation. Scheduled castes and other sections who suffer social injustice must realize their power. They should understand that they constitute 90 percent of the total population of the country and why people with such a large population will tolerate slavery.”

Ambedkar said, “The right to vote is very valuable and the Scheduled Castes should use it very carefully. They must decide who they should vote for - those who do injustice to them, those who deprive them of the basic needs of life or those who are working to improve their conditions.”

The report tells that Ambedkar said that his party does not get money from Marwari Seths (capitalists). "I am happy that no Marwari ever helped me because Marwari does not help anyone without interest and I am not in a position to fulfil their interest."

According to the report, Dr. Ambedkar said, ”I have always believed that if an untouchable could ever form his government, then no one would be able to shake him from there. If they have not been able to form their own government till date, it is because some of them have joined hands with the Brahmins and they have started looking down at their own untouchable companions. But now the differences between them are ending and they are coming at one stage. This is very good. Seeing this, it seems that the sad days of the Scheduled Castes are coming to an end and a golden future awaits them.”

(According to the report, during Ambedkar's speech, the attendees played loud applause in between.

Courtesy: From the August, 2016 issue of Pichhda Varg Sandesh  

 

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